Watch Ladysmith Black Mambazo Perform 'Homeless' Live In The Studio

March 9, 201612:22 PM ET

by Scott Kulicke

Musical lore has it that Ladysmith Black Mambazo, the iconic South African mbube group, was founded by Joseph Shabalala after a series of dreams in which he heard its sounds. It goes unmentioned whether Shabalala dreamed of 50 years’ worth of worldwide success as perhaps the best-known cultural export of South Africa.

Most people can’t say the group’s name without thinking of Paul Simon, and true to form, at KEXP the group performed its Simon-less version of Graceland‘s “Homeless,” which host Darek Mazzone aptly describes as timelessly evoking a sense of love. Ladysmith Black Mambazo has continued after Joseph’s 2008 retirement under the direction of his son Thamsanqa, and the group came to us with a full roster, including three of Shabalala’s other sons. Enjoy one of the most historically important and musically distinctive groups of the last century as Ladysmith Black Mambazo fills the KEXP studio.

Set List
  • “Homeless”

Watch Ladysmith Black Mambazo’s full performance on KEXP’s YouTube channel.

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Latitudes: Our Favorite Global Music Right Now

Portuguese singer Ana Moura.

Portuguese singer Ana Moura. Frederico Martins/Courtesy of the artist hide caption

toggle caption Frederico Martins/Courtesy of the artist

Oh, February. It’s the month that feels like it will never end, leap year or not. The air is cold and damp, the sky is gray, the sidewalks are slushy and I just want to be transported far, far away.

So for this month’s edition of Latitudes, I chose five songs I hope will lift your end-of-winter blues — because they definitely hit the spot for me.

If you know Portuguese music at all, you probably know the wistful, dark-hued, sadness-soaked music called fado. And one of fado’s greatest stars is singer Ana Moura — heck, even Prince is a fan. Moura certainly knows how to work a song, and in her latest, “Dia De Folga” (Day Off), she applies her smoke-and-whisky contralto to something surprising: a tune as light and sweet as a French macaron. “There are so many reasons/for the sadness to take a day off,” she sings — and pulls you into her sugar rush.

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Ana Moura VEVO YouTube

Just as in the U.S., reality TV singing competitions now launch local stars around the globe. One of them is singer Shayma Helali, who in 2007 made it to the semifinals of “Star Academy Arabia,” which cultivates aspiring entertainers from all over the Arab world. Though she is originally from Tunis, Helali has mostly gone of late for glossy, over-the-top ballads with pan-Arab mainstream appeal. But for this current song, “Aalamak,” she takes on the distinct sound and rhythms of the Gulf’s khaleeji music. The video is, admittedly, quite cheesy, but this project — featuring a female singer and dancers as well as Gulf men of different races — shows off a culture that doesn’t get a lot of airtime in the West.

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Rotana YouTube

Even though the video for this song was released last summer, French-born singer Jain‘s “Come” is just now hitting the Billboard‘s tally of the French digital song charts. With its quirky visuals and catchy chorus, “Come” is a charming little diversion (though the lyrics, which she is singing in English, are a bit hard to understand.) And Jain has bigger horizons in mind. Part Malagasy, she was raised in locales as far-flung as Dubai and Congo, and says she grew up with “Youssou N’Dour and Fela Kuti in her ears,” and plans to incorporate some African sounds into her alt-jazzy milieu down the road. She’s only 24, so hopefully she will have lots of opportunities to spin her past into her future.

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Jain VEVO YouTube

The Nigerian music scene is making a big play right now for North American attention. Sony BMG just signed their first African musician to a worldwide deal: It’s pop star Davido, the son of a very wealthy man and the godson of a man whom Forbes has named as the richest in Africa (with about $15 billion in assets). Davido has become the Nigerian king of bling-bling, a worldview that’s front and center in songs like “The Money.” (“Life is all about the money,” in case you miss his point.) More endearing — though with its share of video vixens — is the bouncy love song “Panya” from the duo Bracket, featuring Tekno. At any rate, count on seeing more Nigerian artists around the scene in the rest of 2016.

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Official Bracket YouTube

Lastly: Since St. Patrick’s Day is nearly upon us, it’s a perfect time to revisit the music of the stunningly good all-star band The Gloaming. Their new album, 2, was released just this past week, and opens with this tune, “The Pilgrim’s Song.” The Gloaming’s marriage of old instruments and new textures is so cozy and magical that maybe they’ve given me a reason to hang on to winter for just a tad bit longer.

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The Gloaming YouTube

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Songs We Love: Christos Baniakas, 'Eseis Padia Vlahopoila'

An antique image of Vlach musicians in northwestern Greece playing a graveside mirologia, or dirge.
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An antique image of Vlach musicians in northwestern Greece playing a graveside mirologia, or dirge. Courtesy of Long Gone Sounds/Third Man Records hide caption

toggle caption Courtesy of Long Gone Sounds/Third Man Records

Reissue producer, engineer annotator and record collector Christopher King is a 78 RPM acolyte of the highest order: His love of raw sound seems to know no bounds — and the wilder the music, the better.

Why The Mountains Are Black

Why The Mountains Are Black Courtesy of Big Hassle Media hide caption

toggle caption Courtesy of Big Hassle Media

King’s now-lengthy and incredibly wide-ranging discography is a testament to this obsession, as are his appearances in Amanda Petrusich’s absorbing book Do Not Sell At Any Price: The Wild, Obsessive Hunt for the World’s Rarest 78rpm Records as well as a regrettably exoticizing account Petrusich wrote for the New York Times about a trip she took with King to northwestern Greece. And it’s Greece that has pulled him back for this latest, highly curated collection of 28 recordings originally made on 78 RPM records.

This current collection of material, titled Why the Mountains Are Black: Primeval Greek Village Music 1907-1960, is like the rest of King’s impressive and wide-ranging discography: it isn’t meant for cultural insiders. Its hipster street cred has been polished to a glimmer. Why Are The Mountains Black was released by Jack White’s Third Man Records and with cover art by the cartoonist Robert Crumb (an avid musician and record hound himself).

King’s starting point — and it’s a quite understandable one — is that you’ve never heard anything like this music before. “Is that a 303?” one newcomer asks in a Los Angeles Times profile of King, mistaking a pair of two oboe-like zournas and a frame drum for an early 1980s bass synthesizer and sequencer.

But King is not very interested in pop-culture presence, nor is he a mere disciple of the weirdly beguiling. He is an evangelist, and the materials he brings together are stellar. As with all musicians constrained by the technology of their time, you can hear these Greek improvisers chafing against the impositions of recording three – and four-minute sides. Their wild passion and melodic inventiveness are shackled by the limits of the 78rpm form — and yet, they manage to upend the universe within those few grooves.

Just take a listen to “Eseis Padia Vlahopoila (You Young Vlach Children),” played by clarinetist Christos Baniakas and recorded in 1935. It’s a syrtos — a straightforward line dance — whose heavy rhythm is delineated by a simple laouto accompaniment. But over that basic skeleton, Baniakas’ clarinet flies, swoops and soars, with the soloist stitching impossibly dense ornamentations upon the melodic frame. It’s a breathtaking tour-de-force. And cheers to King for once again bringing such sounds to a much wider audience.

Why The Mountains Are Black is out now on Third Man.

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Rokia Traoré's Commitment To Her Culture

Rokia Traoré's new album is called Né So.

Rokia Traoré’s new album is called Né So. Danny Willems/Courtesy of the artist hide caption

toggle caption Danny Willems/Courtesy of the artist

When we hear about Mali, it’s usually about that country’s civil war.

But the west African nation has long been a shining star of music and culture. It’s where the annual Festival in the Desert once attracted visitors and pop stars from around the globe.

“[War] simply changes your life,” musician Rokia Traoré says. “And you’re no longer naive, and your way of seeing and thinking — everything changes. And Mali is still what it is. You know, music there is so important and culture is an important part of our social life. And in such a situation, I think that culture is even more important.”

Rokia Traore is one of Mali’s stars. She wrote and rehearsed the music for her new album Né So (which means “home”) in Bamako, and then she recorded in Belgium and England. She recently spoke with NPR’s Linda Wertheimer from the studios of the BBC in Berlin.


Interview Highlights

On living and working in Mali

Actually, one of my biggest frustrations is that the best of African culture and arts in general is not for Africans. I would like so much to have in Mali and in Africa places where people can go and have their own culture and appreciate it and know about themselves in a certain sense and learn about themselves. And so my foundation is to contribute to the existence of this cultural and artistic dynamic in Africa in general.

On covering ‘Strange Fruit,’ an American protest song

Because unfortunately, racism is still one of the problems in the world, in general. And it’s not always and only about racism; it’s not about the color, but it’s also between social classes. And I think it’s important to remember the past, the darkest parts of our past, without feeling guilty or ashamed about it. Just remember that we humans can be so bad, so we have to be careful with ourselves.

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Songs We Love: Cerrone, '2nd Chance (feat. Tony Allen)'

Marc Cerrone

Marc Cerrone Courtesy of the artist hide caption

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Afro (Because Music/Atlantic 2016)

Afro (Because Music/Atlantic 2016) Courtesy of the artist hide caption

toggle caption Courtesy of the artist

It’s been a boom time for old-school disco producers looking to grab some of the EDM spotlight, and, to put it kindly, the results have usually been mixed. Guest stars and cover versions are the default when an old hand makes a grand re-entrance in any genre. But even though he was responsible for some of the most famous records in all of Eurodisco — the most proudly mechanical and formula-driven dance-music style of the 1970s — it’s somehow unsurprising that Frenchman Marc Cerrone has personalized that script.

Rather than grasping for old glory or at straws, Cerrone’s new Afro EP sounds sleekly contemporary, without the slightest strain. The theme is in the title: In addition to a solo track, the two originals are collaborations with a pair of crucial African musicians, including Manu Dibango on “Funk Makossa,” a stretching out of the latter’s foundational 1972 hit, “Soul Makossa.” (The EP’s other three tracks are remixes, including one by key Daft Punk collaborator Todd Edwards.)

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But Afro‘s opening track is the gem. “2nd Chance” features Tony Allen, the drummer in Fela Kuti‘s original band, Africa 70, and the force behind a string of Afrobeat classics, and it is his buoyant pulse, along with a flickering wah-wah guitar, that sets the tone. The tempo is quick and there’s a lot going on — sharp strings, taut piano, a bit of chanting — but it all seems utterly casual, like a still-stylish, well-worn suit. And although both Cerrone and Allen are known for stretching things out (up to twenty minutes at a time on their best days), the brevity of “2nd Chance” — also available on the EP in a seven-minute “Extended Club Mix” — keeps the focus clear and leaves the listener wanting more.

Afro EP is out on February 12 on Because Music/Big Beat.

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First Listen: Rokia Traoré, 'Né So'

Rokia Traore's new album, Ne So, comes out Feb. 12.
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Rokia Traore’s new album, Ne So, comes out Feb. 12. Danny Willems/Courtesy of the artist hide caption

toggle caption Danny Willems/Courtesy of the artist

These days, the idea of home is on the mind of the fantastically gifted singer, songwriter and instrumentalist Rokia Traoré. It’s been four years since Mali, Traoré’s native west African country, began descending into ongoing bedlam. Only two months ago, jihadists attacked the Radisson Blu hotel in Mali’s capital, Bamako, and left 20 people dead. And, of course, the international migrant crisis is staggering in its numbers and complexity: At the end of 2014, the UN Refugee Agency says, 59.5 million people were displaced from their homes — a historical all-time high.

It’s no surprise that the idea of refuge — but also of abiding roots, and of possessing bone-deep knowledge of a specific place — serves as a central catalyst to Traoré’s gorgeous new album, Né So, whose title means “home” in the Bambara language.

The daughter of a diplomat, Traoré spent her childhood traveling internationally, and as an adult she’s moved back and forth between Europe and Mali. So it’s no surprise that she spends much of Né So investigating what, exactly, “home” means — and what it means when a person loses her or his home.

Sometimes, Traoré seizes on specific material; her sweetly tender song “Kolokani” references an ancestral town as its words alight upon particular experiences. (“Tell the hunters that I was deeply honored, amazed and moved by their tribute when last I visited. … Tell them I think of Kolokani; of the ancestral values of Kolokani; of the Zambila lineage of Kolokani.”)

At other times, Traoré embraces a much wider view: Her collaborators on Né So include not just a wealth of talented musicians from across western and central Africa, Europe and the U.S., but also guest performers John Paul Jones (of Led Zeppelin), Devendra Banhart and even author Toni Morrison, who appears in “Sé Dan.” (The album was produced by John Parish, who also collaborated with Traoré on 2013’s superb Beautiful Africa.)

As always with Traoré, her musical baseline reflects that cosmopolitanism: Listen to “Obikè” (Thus It Is), with its sinuous, funk-inflected grooves and odd-metered rhythms; “Ô Niélé” (First Woman), which puts Jones’ bass guitar and Parish’s drum kit front and center alongside Traoré’s voice; and the Prince-ly seductiveness of “Amour” (Love).

Another element carried over from her previous releases is the critical centrality and forthrightness of her lyrics. In “Kènia,” Traoré delivers a clarion call for behavior and action: “Failure,” she sings, “is due to an aim which has not found the right reasons … The good behavior of our congressmen, the attitude of opposition parties, the behavior of our ministers, the good behavior of our civil servants, the good example of our head of state — these are things that build a country’s progress, which inspire courage and integrity in a country’s citizens.” (Can you imagine an American singer-songwriter addressing politicians in such a way?)

Although the album consists mostly of originals, Traoré turns to one iconic, darkly bitter American song: Abel Meeropol‘s “Strange Fruit,” made famous by Billie Holiday. And though the song’s original context is (of course) racism in the U.S., Traoré’s spare and haunting rendition — which frames her voice with guitar, bass, ngoni lute and drums — provides a haunting reminder of how cruelty and bloodshed continue in our time.

Traoré, however, doesn’t settle for artistic introspection alone. She works closely with the UN Refugee Agency, and has been particularly outspoken regarding the crisis in her native country, though she keeps a wider scope. As she begins in the title track’s spoken introduction: “In 2014, another 5,500,000 people fled their homes … forced to seek refuge elsewhere.”

Her outrage and sorrow are palpable. Né So is a sonically beautiful project, for sure, and it’s easy to get lost in the lilting rhythms and Traoré’s smoky voice. But if you’re simply sitting back with this album, you may have missed her point.

Rokia Traoré, ‘Né So’

Rokia Traore, Ne So

Rokia Traore, Ne So Courtesy of the artist hide caption

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Tu Voles

  • Artist: Rokia Traoré
  • From: Né So
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Obikè

  • Artist: Rokia Traoré
  • From: Né So
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Kènia

  • Artist: Rokia Traoré
  • From: Né So
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Amour

  • Artist: Rokia Traoré
  • From: Né So
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Mayé

  • Artist: Rokia Traoré
  • From: Né So
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Ilé

  • Artist: Rokia Traoré
  • From: Né So
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Ô Niélé

  • Artist: Rokia Traoré
  • From: Né So
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Kolokani

  • Artist: Rokia Traoré
  • From: Né So
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Strange Fruit

  • Artist: Rokia Traoré
  • From: Né So
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Né So

  • Artist: Rokia Traoré
  • From: Né So
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Sé Dan

  • Artist: Rokia Traoré
  • From: Né So
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Songs We Love: Bombino, 'Akhar Zaman (This Moment)'

Bombino
3:51

Bombino Marije Kuiper/Courtesy of the artist hide caption

toggle caption Marije Kuiper/Courtesy of the artist

Azel

Azel Courtesy of the artist hide caption

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The Tuareg musician Omara “Bombino” Moctar first heard the guitar as a 12-year-old refugee in Algeria, where his family had fled during the Tuareg Rebellion of the early 1990s. The Tuareg are nomadic Berbers who traverse the countries along the Sahara Desert in North Africa, and Bombino’s personal history reflects the turmoil of his community. Many Tuareg have fought in insurgencies against their respective national governments off and on since the 1990s, particularly in Mali. Following a Tuareg rebellion in Niger in 2007, the guitarist and singer escaped to Burkina Faso; his musical career began to flourish upon his return three years later, especially after Sublime Frequencies released an album of his as part of their Guitars from Agadez series. At one point, the government of Niger banned the guitar among the Tuareg for its power as a symbol of rebellion, and few have wielded the instrument with such mastery and majesty as Bombino, whose pyrotechnic virtuosity in expressing tichumaren (desert blues) has been compared to that of Jimi Hendrix. (His passion for his people and their ancestral desert home, however, position him as more like a Bob Marley of the Sahel.)

Now 36, Bombino finds himself a recognized world music chart-topper (courtesy of 2013’s Nomad, produced by the Black Keys’ Dan Auerbach). His new album, Azel, adds further wrinkles to his artistic evolution. Recorded in Woodstock and produced by Dirty Projectors’ Dave Longstreth, Western vocal harmonies have been added to the mix, and several songs even boast a lilting bounce Bombino has dubbed “Tuareggae.”

But it’s still rollicking blues-rock anthems that represent Bombino best. “Akhar Zaman (This Moment),” Azel‘s lead-off track, is a clarion call announced by a pealing guitar riff that stakes out melodic turf somewhere between Chuck Berry’s “No Particular Place To Go” and Big Country’s “In a Big Country.” As guitar notes swirl like a dust storm, the drums kick in at a sauntering gallop and Bombino sings in the Tamasheq language of the plight of Tuareg traditions. “Our young people are following a new style of life instead of our own,” go the translated lyrics, “Our ancestral language and alphabet are threatening to disappear and our dearest practices are losing their place.” Urgent and exuberant, it’s the spellbinding sound of a man trying to hold one nation together under his groove.

Azel is out on April 1 on Partisan Records.

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opbmusic Presents: Rodrigo Amarante

February 2, 201611:55 AM ET

Rodrigo Amarante has toured for years with Brazilian rock band Los Hermanos, as well as the band Little Joy (with Binki Shapiro and The Strokes‘ Fab Moretti). In 2014, Amarante released his first solo album, Cavalo. The record demonstrates Amarante’s stylistic range and gift for wistful melody: His songs represent everything from lullaby-paced ballads with muted piano to tunes driven by bubbling bass to ebullient Portuguese love songs.

This week, opbmusic and NPR Music present a premiere from the Woods Stage at Pickathon, where Amarante enchanted the crowd — from a stage made of branches, no less — with his song “Maná.”

Pickathon has also announced two additions to its 2016 lineup: Wolf Parade will make its first festival appearance in five years and play two sets at the festival. The group joins Wilco’s Jeff Tweedy, Yo La Tengo and Beach House among the headliners. Plus, Korby Lenker returns to Pickathon for a second straight year.

The festival will be held August 5-7 at Pendarvis Farm just outside Portland, Ore.

Every month this year, opbmusic and NPR Music present another episode from the Pickathon Woods Stage Series, handpicked by opbmusic to showcase some of the most exciting performances from the 2015 festival. Look for the next premiere on Feb. 16.

SET LIST
  • “Maná”

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Vân-Ánh Võ's 'The Odyssey' Tells Refugee Stories Past And Present

Vân-Ánh Võ was inspired by the plight of refugees to create a concert piece called The Odyssey: From Vietnam to America."
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Vân-Ánh Võ was inspired by the plight of refugees to create a concert piece called The Odyssey: From Vietnam to America.” Courtesy of Yerba Buena Center for the Arts hide caption

toggle caption Courtesy of Yerba Buena Center for the Arts

Hundreds of thousands of refugees fleeing their country by boat. That’s Syria today. It’s also Vietnam in 1979.

Vân-Ánh Võ left Vietnam more than a decade after that, and under far different circumstances: She was already an award-winning musician, bound for Carnegie Hall. But the plight of her countrymen, and that of today’s refugees, has inspired her to create a new concert piece that will be touring the country.

Võ grew up in Hanoi, living with the legacy of the Vietnam war. Her family’s washbasin was an old artillery shell. Her school bell was a piece of an American B-52 bomber; she says her teacher would bang on it to signal recess.

Võ left her homeland in 1995, after the United States normalized relations with Vietnam. She wound up in Fremont, Calif., near the large Vietnamese American community in San Jose.

“After having food, after having fun, we all end up talking how we came here,” she says of her friends.

Võ learned that many of her friends in the United States were “boat people.” When the war ended, ethnic hostilities forced hundreds of thousands of Vietnamese, most of Chinese descent, to flee on overcrowded boats. Many died on the South China Sea.

“I wonder how they can find the strength,” she says, “and how they can find hope.”

The more she heard about their stories, she says, the more she wanted to share them — especially after the news turned to people fleeing Syria in boats.

So Võ has written The Odyssey: From Vietnam to America,” a 40-minute multimedia piece about the boat people.

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YouTube

Võ’s father played guitar in the North Vietnamese army during the war. Võ herself has won awards for her skill with traditional instruments, like the single-stringed dan bau, the bamboo xylophone, and especially the Vietnamese zither, the dan tranh.

“That’s the power and my luck and my fortune,” she says, “of learning traditional music.”

Since arriving in the United States, Võ has made strong musical connections. She has performed and recorded with Kronos Quartet and toured the country playing and singing her own compositions, which blend Vietnamese and Western traditions.

When she was ready to tell the story of the Vietnamese boat people, Võ didn’t feel comfortable going to her friends. So she approached Asian-Americans for Community Involvement in nearby Santa Clara. The organization was founded in 1979 to help Vietnamese refugees; president Michele Lew says the group doesn’t usually work with artists, but that storytelling can be helpful.

“We have found that storytelling … is a powerful hook to talk about health and wellness issues, such as the refugee experience,” she says.

Lew’s organization helped Võ connect with almost 60 boat people, whom the musician then interviewed. She weaves audio and video from her conversations with them into The Odyssey.

During the performance, a video screen shows what could be the sail of a boat, plus Võ’s group: Japanese taiko drum, electric cello, accordion, and Võ singing and playing traditional instruments. The aim is to re-create the journey of the boat people, including the sound of the ocean carrying them from Vietnam.

One person Võ interviewed for The Odyssey is software engineer Mai Bui. Sitting in the living room of her Bay Area home, Bui recalls how she and her brother spent days on a crowded boat, without food or water, until a Thai merchant ship towed them into Bangkok. They ran at night to avoid pirates.

“The ocean sound is really romantic,” she says, “but at that time, it’s scary.” She says she still cannot look at the ocean at night without thinking of her journey.

This isn’t the only memory of the Vietnam War that Võ is addressing through music this year. She’s performing a new work called My Lai, by Jonathan Berger, with Kronos Quartet. She’s also taking The Odyssey on the road for performances in places with large Vietnamese-American populations, including Washington, D.C., southern California’s Orange County, and Houston, Texas.

Võ says The Odyssey is a plea on behalf of all refugees, and against the wars that divide us.

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Latitudes: Our Favorite Global Music Right Now

Italy's Canzoniere Grecanico Salentino.

Italy’s Canzoniere Grecanico Salentino. Courtesy of the artists hide caption

toggle caption Courtesy of the artists

Italy wasn’t a single nation until about 150 years ago, and there are some really fascinating regions that remain distinct. A case in point: the cultural, artistic and linguistic traditions that ground Canzoniere Grecanico Salentino (CSG), who come from Salento, on Italy’s “boot heel” in Salento, Puglia. Much of their music is based on the taranta (also known as pizza), a dance rooted in ancient local trance ritual.

Forty years after its founding, CGS is now in its second generation of members, but they haven’t lost their roots. And they’ve pushed their sound into the 21st century through collaborations with other artists. Their new song “Taranta” finds them working with popular Italian composer Ludovico Einaudi, who co-wrote the song with the band’s leader, Mauro Durante.

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Canzoniere Grecanico Salentino YouTube

A lot of guitar fans have been eagerly awaiting the next album by Niger’s Bombino, and now he’s making good on his followup to 2013’s Nomad. The new project is called Azel; produced by Dirty Projectors‘ David Longstreth and recorded in upstate New York, it will be released in April. Here’s a teaser in the form of “Inar (If You Know the Degree of My Love For You).” Bombino’s sweet vocals and quiet presence belie his fierce guitar and songwriting skills.

I particularly love the tight-lipped exchange in French at the end of the video. “That works?” someone calls out, presumably about the take. Barely a response. “It’s good, right?” Finally, Bombino: “Mmm-hmm.” When he’s really pressed, he mutters, “Yeah.”

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Bombino Official YouTube

If you really need to get your blood pumping, there’s no better place than the wrestling dream world that A Tribe Called Red creates for their song “Suplex,” featuring Northern Voice. This trio of Ottowa-based DJs layers electronic dance music with the sounds of their own First Nations cultures and socially conscious contexts.

As one of the group’s members, Bear Witness, told Fader when the video was first released: “In North America we had pros like Chief Jay Youngblood and Wahoo McDaniel who were indigenous, but had to dress in headdress and tassels to compete. The idea of the video was to show that connection we made to these people beyond stereotypes, but also to see an indigenous character make it, without needing the stereotype.”

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A Tribe Called Red YouTube

Speaking of getting all fired up: Remember Lady Leshurr and her “Queen’s Speech” series? She finished out 2015 with one more fireworks display of pop-pop-pop-pop wordplay. Between her previous “brush your teeth” refrain and her newest chorus/insult — “Your lips look like crispy bacon!” — haters should definitely keep their oral hygiene in check.

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Lady Leshurr YouTube

I was sad to learn of the death of eminent Indian dancer and choreographer Mrinalini Sarabhai at age 97 on Jan. 21. Not only was she a very fine technician (and, as it happens, the wife of Vikram Sarabhai, a scientist acknowledged as the father of India’s space program) but as an artist she pushed boundaries. Sarabhai was among the first women to perform the theatrical kathakali style, which was historically the exclusive preserve of men. Even more crucially, she used the vocabulary of ancient classical dance and classical music to explore contemporary social issues, from female suicide to the treatment of dalits, or “untouchables.” As she told filmmaker Anupama Srinivasan in 2003, “Art can speak in a much louder tone, because art speaks through beauty.”

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PBST India YouTube

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