The Chieftains Shares Sounds Of Ireland With The World

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  • “Medley”
  • “Here’s A Health To The Company”
  • “Cotton-Eyed Joe”
  • “Full Of Joy”
  • “Medley: “Mo Ghile Mear (“Our Hero)”, “Rocky Road To Dublin”, “The Kerry Reel”

When Paddy Moloney formed The Chieftains in 1962, he wanted to take the sounds he loved from his Irish upbringing and share them with the rest of the world. Little did he know things would go so well that eventually, The Chieftains would help take the sounds of Ireland to outer space. In 2010, the band sent instruments with NASA astronaut Cady Coleman to the international space station.

In this session, Moloney tells the story of how The Chieftains ended up being the first Western band to play on the Great Wall of China and explains what Irish traditional music has in common with traditional American music. He continues to share tales about working with The Rolling Stones at Dublin’s Windmill Lane Recording Studios — the very same spot where we recorded this session — and reflects on touring at 80 years old.

While Paddy played whistle and pipes, he assembled a seven-person team for this session: Seán Keane on fiddle, Redmond O’Toole on guitar, Triona Marshall on harp, Kevin Conneff on bodhrán, Matt Molloy on flute, Nathan Pilatzke dancing and Alyth McCormack as lead singer.

Hear it all in the player.

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New Mix: Better Oblivion Community Center, Bellows, Duster & More

Clockwise from upper left: Better Oblivion Community Center, Heather Woods Broderick, Mdou Moctar, Bellows

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On this edition of All Songs Considered I’m joined by Marissa Lorusso, our Tiny Desk Contest leader and also a critical contributor to NPR Music’s Turning the Tables project.

Marissa plays music from the ’90s San Jose trio, Duster. They’re getting back together, but not before a boxed set of their storied past comes out. Marissa is also a fan of Bellows, the music of Oliver Kalb, who we also know from the band Gabby’s World (formerly Eskimeaux and O). And we hear music from Heather Woods Broderick, a songwriter and singer we’ve featured not only for her own music but for being a stage and studio partner with Sharon Van Etten. I play music from Tiny Desk Contest entrant Jackie Mendoza who performs a stripped-down, more focused remake of the song she submitted to our contest called “De Lejos” about loving from afar. We also hear great trance guitar from a Tuareg musician from the Saharan region. It’s a recording he made in Detroit after a chance meeting with a producer who shared his love of ZZ Top’s Tres Hombres record.

But first, I open the show with my current favorite album of 2019, one that came out as huge surprise just last week, by Conor Oberst and Phoebe Bridgers. They call their project Better Oblivion Community Center. — Bob Boilen

Artists And Songs Featured On This Episode

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Better Oblivion Community Center

  • Song: Dylan Thomas

Better Oblivion Community Center is last week’s surprise collaboration from the songwriting team of Conor Oberst and Phoebe Bridgers. It’s a harmonious fusion of alt-country and modern folk. Among the album’s standouts is “Dylan Thomas,” an homage to the Welsh poet and writer known for his idiosyncratic introspection and boisterous drinking — the latter ultimately leading to his untimely death in 1953.

Better Oblivion Community Center is available now from Dead Oceans.

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Bellows

  • Song: The Rose Gardener

“The Rose Gardener,” the new single from Bellows — the recording project of Brooklyn based songwriter and producer Oliver Kaib — examines the challenges of making art in the current climate of political divisiveness, comparing the creative process to the tending of a rose bud in the dead of winter. The record features support from a bevy of friends and fellow bedroom artists, including members of Gabby’s World and Florist.

The Rose Gardener is out Feb. 22 via Topshelf Records.

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Duster

  • Song: What You’re Doing To Me

In the late ’90s, San Jose trio Duster quietly perfected a blend of slowcore-meets-space rock style of music. Stratosphere, the band’s 1998 debut, is regarded as an emblem of the decade’s lo-fi, indie movement. After nearly 20 years of inactivity, Duster is back with Capsule Losing Contact, a box set containing two full-length LPs, their 1975 EP, demos, and previously unreleased singles, including “What You’re Doing to Me.”

Capsule Losing Contact is available March 22 via Numero Group.

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Heather Woods Broderick

  • Song: Where I Lay

Although known for her contributions to influential projects, including Horse Feathers, Sharon Van Etten, and Laura Gibson, the songwriter Heather Woods Broderick has found her own voice in the world of folk, releasing two delicate and gorgeous records in the past decade: 2009’s From the Ground and 2015’s Glider. This April, Broderick returns with Invitation, a memento of the singer’s time spent recording in the mist of the Oregon coast last year. In a press release, Broderick shared that “Where I Lay,” the album’s lead single, is “a poem about the impermanence of all things.”

Invitation is out April 19 via Western Vinyl.

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Jackie Mendoza

  • Song: De Lejos

With a playful combination of electro-pop and Latin-driven beats, Jackie Mendoza first caught our attention at last year’s SXSW music festival. Fans of the Tiny Desk series might remember “De Lejos” as Mendoza’s submission to last year’s Tiny Desk Contest, the NPR Music series that provides a platform for emerging artists from around the world. Recently signed to Luminelle Recordings, Mendoza is slated to announce her debut album’s release date in the coming weeks.

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Kamane Tarhanin


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Mdou Moctar

  • Song: Kamane Tarhanin

Growing up in a small village outside of Niger, secular music was strictly off limits for the Tuareg guitarist Mdou Moctar. Flash forward to 2018 where, while recording his first studio album, the artist bonded with Detroit producer Chris Koltay over their mutual love of ZZ Top. It’s easy to imagine the breadth of Mocatar’s musical influences. “Kamane Tarhanin,” the debut single from Ilana (The Creator), is a droning, hypnotic, and psychedelic meditation.

Ilana (The Creator) is available March 29 via Sahel Sounds.

Ilana: The Creator by Mdou Moctar


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Nicola Cruz Merges Electronic And Folk Music With The Use Of Cave Acoustics

Electronic musician Nicola Cruz’s new album, Siku, releases on Jan. 25.

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Nicola Cruz is not afraid to experiment. Well-known in South America and based in Ecuador, the electronic musician released his latest album, Siku, on Jan. 25.

Not only does he mix in the folklore and roots from around South America, Cruz also creates vivid soundscapes using various instruments including wood flutes, percussion and small guitars.

“Living in a place like Ecuador, it just feels natural,” Cruz says. “All around, folklore and roots are quite present. You turn on the radio and you listen to folkloric music.”

When Cruz started to make techno music, he decided to slow down the BPM (beats per minute) and investigate music from there. Never thinking about whether or not it would sell, it led him to create a song called “Sanación,” which he released four years ago on his debut album, Prender el Alma.

“That really made me take a step back and realize what what I was doing,” Cruz says. “It really felt magical. It felt powerful.”

Now, he’s out with his second album Siku, which Cruz says is a reference to a wind instrument from the Andes. “But at the same time Siku means an Andean tradition which means playing in pairs,” Cruz says, “Not necessarily playing like in the physical form, but really being connected with one another while playing.”

Cruz tries to be as “experimental as possible,” which he believes is an advantage of electronic music. In many of his songs, he likes to record outside of a conventional studio where things can be “a bit more chaotic.”

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“So ‘Arka’ was recorded in this cave in this volcano near me,” Cruz says. “It’s not an active volcano, but pretty much all the mountains around here were once a volcano.”

“Arka” was done in collaboration with Esteban Valdivia, a specialist on the world’s ethnic flutes and the study of pre-Columbian aerophones.

“We always wanted to do a song together, and so we thought these caves which are near our homes was the perfect place to to experiment,” Cruz says.

By mixing electronic music with elements from his homeland, Cruz hopes to change the perception of pop music in Latin America. “I, at least, know I’m doing my music with quality and intention,” Cruz says. “I really hope it gets heard and it replaces our concept of popular music.”

Producer Monika Evstatieva assisted with the audio editing of this story.

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Capitalist Greed Is Child's Play For Leyla McCalla In 'Money Is King' Video

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“It feels like everyone’s in a pressure cooker in this country,” says Leyla McCalla in her biography, about the themes she addresses on her new album, The Capitalist Blues. The upcoming album, out on Jan. 25, was produced by Jimmy Horn of the New Orleans band King James & The Special Man, and is the third release by the former cellist with the Grammy Award- winning Carolina Chocolate Drops.

McCalla has been living in New Orleans since 2010. For The Capitalist Blues, she fully incorporated recording with a band, a move she’s been inching towards since her 2013 debut. The album incorporates the sounds of the Big Easy with her interest in social justice. The title of “The Capitalist Blues,” says McCalla in this album introduction video, “is me thinking about a lot of the psychological and emotional effects of living in a capitalist society.”

Today, World Cafe premieres the music video for McCalla’s cover of the calypso song “Money Is King.” The song was originally recorded and popularized by Neville Marcano, under his stage name as The Growling Tiger, recorded in the early 1930s.

On the topical song, that fits perfectly in with the album’s theme McCalla sings, “If a man has money today / People don’t care if he has cocobey / If a man has money today / People don’t’ care if he has cocobey / He can commit murder
And get off free / Live in the governors company / But if you are poor / People will tell you “Shoo! A dog is better than you.”

“Money Is King” sways with delicious musicality. On it, McCalla’s voice sounds as strong as the message and social commentary of the song. McCalla plays tenor banjo, accompanied by a lilting arrangement of viola, bass, trumpet, guitar and a whiskey bottle, giving the song a measurable bounce.

“The first thought that I had upon hearing the song ‘Money Is King’ was, ‘I want to sing this song,'” McCalla wrote in a statement. “I had been exploring secular Haitian folk music that used metaphor and powerful poetic imagery to address social and political issues; I immediately felt a connection to this similarity in the Calypso songs of Neville Marcano A.K.A. The Growling Tiger. As I started to put together the songs for Capitalist Blues, ‘Money Is King felt like such a natural fit. I hope you can see the fun that was had in making this video!”

Directed by Nisa East, the video opens with a shot of McCalla singing the opening verse, and cuts away to four men huddled around a table playing several board games including Monopoly and Hungry Hungry Hippos.

Throughout the visual, there are interspersed shots of McCalla and her band, her dancing with an older gentleman on the street, and a dog grabbing a raw steak. Towards the end of the video, the plastic Monopoly houses burn as the four players appear to get contentious with each other and the table is flipped over in anger.


The Capitalist Blues is out on Jan. 25 via Discograph / Jazz Village.

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No Translations Needed At globalFEST 2019

Clockwise from upper left: Orquesta Akokán, Dakh Daughters, Combo Chimbita, Debashish Bhattacharya, Gato Preto

Bob Boilen/for NPR Music


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Amidst the constant drumbeat of 2019’s political talk, of raising walls and shutting out opposition — this year’s globalFEST artists and organizers articulated a very clear vision, one that makes room for bracingly new voices. The one-night festival of global music, held each January in Manhattan, featured a remarkable lineup of musicians from around the world, including India, Cuba, Ukraine, Mozambique, and even New York City itself. Now in its sixteenth year, globalFEST was founded in a post-Sept. 11 era when foreign musicians often struggled to tour the U.S., due to what organizers perceived as a time of increasing xenophobia. But securing visas in difficult times is one of the things that makes globalFEST a special event — the overtly political, Jordanian Palestinian band 47Soul, who performed at this year’s festival, was a shining example of that. They, along with the other artists who performed at Sunday night’s event seemed to find meaning and inspiration in connections to the past while clearly — and very pointedly — pushing ahead.

Three strikingly different acts invited to this year’s globalFEST, which was held this year at the Copacabana nightclub in Midtown, celebrated their respective “futurist” visions. Combo Chimbita, a quartet of first-generation New Yorkers who layer the sounds of Colombia amidst a haze of glittering costumes and roaring vocals, call their style “tropical futurism.” Jeremy Dutcher, the Polaris Prize-winning singer, composer and musicologist from Canada, who draws upon his First Nation heritage, talks about infusing his music with the philosophy of “indigenous futurism.” And Gato Preto, a sleek German-based duo who mix a panoply of African styles — from Mozambique, Angola, Ghana, Senegal and beyond atop four-on-the-floor beats — call their music “Afrofuturist global bass.” Clearly, the future is now.

One element of the 2019 edition of globalFEST went awry: The evening’s planned closer, the venerable calypso king Mighty Sparrow had to cancel, due to illness.

On this episode of All Songs Considered, host Bob Boilen is joined by NPR Music’s Anastasia Tsioulcas, WFMU‘s Rob Weisberg, host of the show “Transpacific Sound Paradise,” and Beat Latino‘s Catalina Maria Johnson to talk about the most memorable moments and sounds from this year’s globalFEST.

Artists Featured On This Episode

Cover for Shamstep

47Soul

  • Song: Intro to Shamstep

This quartet of guys who are members of the Palestinian diaspora (two from Jordan, one raised in Washington, D.C. and one in Israel) layer the dabke beat — which has powered the dance moves of the Eastern Mediterranean for at least hundreds of years — with synths, raps, drum machines and ebullient choruses sung in both Arabic and English. With lyrics that are at once intensely political and sweetly universal, this is one “smart party band,” as contributor Rob Weisberg says.

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Orquesta Akokán

  • Song: Mambo Rapidito

This powerhouse big band, comprised of a blend of Cuban musicians and self-styled “Latin music freaks” from New York, revels in the lush, plush sounds that made Cuban artists like Machito and Mario Bauza famous at New York nightclubs and with American music fans in the 1940s and 1950s. When globalFEST decided to host this year’s edition at New York’s Copacabana nightclub — a venue with a history that stretches back nearly 80 years and boasts a long association with Latin music — the festival’s organizers decided that Akokán had to be the first group they invited this time around.

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Cover for Wolastoqiyik Lintuwakonawa

Jeremy Dutcher

  • Song: Mehcinut

The kind of work that the Polaris Prize-winning Dutcher makes is perfect for a certain and very current artistic moment: dreamy and intensely ambient music that will appeal to fans of artists like Max Richter and Ólafur Arnalds. But there’s a whole lot more going on beneath the surface: Dutcher matches his classical vocal training with the language and songs of his First Nation people, the Wolastoq of eastern Canada — and performs achingly beautiful, time-crossing dialogues with his ancestors by sampling 110-year old wax cylinder recordings of other Wolastoqiyik singers in his own work. The ease of Dutcher’s sonic textures belie the urgency of his mission: it’s believed that there are only about 100 speakers of the Wolastoqey language in the world today.

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Cha Wa

  • Song: Li’l Liza Jane

This New Orleans band meshes Mardi Gras Indian krewe traditions with another revered lineage from their native city: funky horns. Cha Wa’s party sounds, and brilliantly colored, elaborately feathered dress could barely be contained by the small space of the Copa’s basement studio. (Literally: their headdresses were brushing the venue’s low-set ceiling.)

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Amythyst Kiah

  • Song: Darlin Corey

“Southern Gothic, alt-country blues” is what this Tennessee-based singer-songwriter calls her work, which is a fluid combination of her own, wry material and reverent (but bracingly fresh) covers of the music she’s inherited, from the folk song “Darlin Corey” to the work of blues masters like the Reverend Gary Davis to Dolly Parton’s “Jolene.” But what will really stop you dead in your tracks is her voice, which manages at once to be butterscotch-rich and still cut like a knife.

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Magos Herrera & Brooklyn Rider

  • Song: Niña

An inspired partnership between the Mexican jazz singer and the classical-and-beyond string quartet led to one of our favorite albums of 2018, the ineffably lovely and very timely Dreamers, a collection of texts from great Latin American poets and songwriters. Heard live (and joined by percussionist Mathias Kunzli, who also appears on the album), their performances were just as deeply felt, but they’re much better suited to a cozy room than to a barely insulated “rooftop” space at the Copacabana that they were afforded at globalFEST. Even so, the musicians transcended the limitations of the space, and soared far above even the Manhattan skyline.

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Dakh Daughters

  • Song: Lyudyna

If you’re already acquainted with the Ukrainian group DakhaBrakha (that fierceness! those hats!), you might have an idea of what the female troupe Dakh Daughters — born out of the same arts center in Kiev — might have in store, with a similarly heavily stage-crafted presentation, this time with each performer’s face painted not unlike a porcelain doll. (Don’t let that mask of fragility fool you, though.) But this punk cabaret act is a more purely performative experience, melding theatrical monologues with intricately harmonized Ukrainian folk music.

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Debashish Bhattacharya

    This Calcutta-based slide guitarist is a perennial NPR Music favorite and Tiny Desk alumnus. He’s meshed his youthful fascination with Hawaiian steel guitar and love of the blues with the architecture and vocabulary of Hindustani (North Indian) classical music. The result is intoxicating — and, as you can hear in his 2013 Tiny Desk Concert below, brilliant.

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    B.C.U.C.

    • Song: Yinde

    This group from Soweto, South Africa (and more formally named Bantu Continua Uhuru Consciousness) mixes the rich musical legacy of Soweto — from ritual music to songs from churches and shebeens alike — with raps, funk and Afrobeat flow.

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    Gato Preto

    • Song: Moçambique

    Afrofuturism is now, in the hands of this Dusseldorf, Germany-based duo. They draw upon the sounds of Mozambique, Ghana, Senegal, Angola and Portugal to make pulsating, four-on-the-floor club beats.

    Tempo by Gato Preto


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    Combo Chimbita

    • Song: Ampárame

    This New York-based band delivered a high-octane dose of a style they’ve dubbed “tropical futurism” to close out the night. They blend Afro-Caribbean sounds with cumbia, psychedelia and even a hint of prog rock, all metabolized by frontwoman Carolina Oliveros’ muscular voice and her frenetic playing of the guacharaca, a scraped percussion instrument.

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    Trinidad And Tobago Remixes Caribbean Christmas Traditions

    During the months leading up to Christmas, parang music can be heard just about everywhere in Trinidad.

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    The twin-island nation of Trinidad and Tobago is famous for calypso and soca, infectious music that takes center stage during the island’s annual Carnival. But during the Christmas season another type of music dominates.

    At a sound check for a band that plays old-time instruments, musicians play cuatro, a small, four-stringed acoustic guitar. There are also mandolins, maracas and a box bass, Trinidad’s version of the washtub bass. These are some of the instruments that are used to make the religious folk music called parang.

    During the months leading up to Christmas, parang can be heard just about everywhere in Trinidad. Most of the songs are about the birth of Christ. However, not everyone understands the lyrics. Parang was brought to Trinidad by migrant farm workers from nearby Venezuela. The songs are sung in Spanish even though the mother tongue on the island is English.

    Some parang groups like Los Alumnos de San Juan pantomime to help audiences grasp the Spanish lyrics to songs. Alicia Jaggasar is the leader of Los Alumnos de San Juan and also heads the National Parang Association.

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    “Parang music is our way at Christmastime to tell the story but in a different language and in a different musical style,” Jaggasar says. “So you wouldn’t hear it as the normal ‘Hark the herald angels sing, glory to the newborn king.’ You will hear: ‘Cantando gloria, gloria, gloria en el cielo. En un establo nació el Dios verdadero,‘” which translates to “Singing glory, glory, glory in heaven. The true God was born in a stable.”

    Jaggasar’s group is booked until Christmas Eve. On that night, parang bands go house to house until the wee hours in an exuberant form of Christmas caroling. But they must adhere to some elaborate musical etiquette to gain entry.

    Alicia Jaggasar is the leader of Los Alumnos de San Juan and also heads the National Parang Association.

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    “You have to do a serenado from outside,” Jaggasar says. “And in that song, you have to actually say who you are, and what you’ve come to do. And it’s only when the host hears who you are, then the door is open. They don’t just open it just like that.”

    But once inside, the party revs up.

    “Christmas morning, I would hear the cuatros, the mandolins, as the groups went from house to house, ” Michele Reis, a Trinidad academic, says. “There is lots of rum flowing, there is food that comes. … And it’s just a really festive time, you know?”

    To keep this tradition alive, high schools and colleges in Trinidad hold parang contests. Still, musicians are always tinkering with parang in an effort to reach a wider audience. One result is soca-parang, which is sung in English so more people will understand, and fused with the frenetic rhythms of soca.

    Purists complain that the lyrics often glorify girls rather than the gospel. But Jaggasar endorses the hybrid. “Because we are land of calypso, soca and steel band, we like to mix things, that is just our culture,” Jaggasar says.

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    Kitka Brings 'Powerful Women's Voices, Joined Together' From East To West

    For four decades the Oakland ensemble Kitka has sung intricate harmonies from Eastern Europe. Members Shira Cion and Kelly Atkins talk about the group’s new album, “Harmonies of Heaven and Earth.”

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    LULU GARCIA-NAVARRO, HOST:

    The daylight is dwindling away. The solstice arrives on Friday. So let’s listen to some warming songs from Eastern Europe that celebrate the season upon us.

    (SOUNDBITE OF SONG, “MOMCI KOLEDARCI”)

    KITKA WOMEN’S VOCAL ENSEMBLE: (Singing in Bulgarian).

    GARCIA-NAVARRO: The album “Evening Star” features harmonies unique to Balkan, Slavic and Caucasian lands. But here’s the twist – they’re served up by Kitka, a vocal ensemble of many years standing based in the San Francisco Bay Area. Shira Cion is the group’s artistic director. She joins us from the studios of KQED. Welcome.

    SHIRA CION: So great to be here, Lulu. Thank you.

    GARCIA-NAVARRO: Also with us is Kelly Atkins. She’s another Kitkat – I think that’s what you call yourselves, right?

    KELLY ATKINS: It is, yes. Hi.

    GARCIA-NAVARRO: Hi. Shira, I’m going to start with you. You’re quoted in the press notes saying this music springs from a, quote, “instinct to come together and sing in the deep, dark heart of wintertime.” I love that, by the way. Does this music help bring up the body temperature?

    CION: They actually think it probably does. And it’s been interesting. You know, so many studies are now coming out about sort of the physical and cognitive and social benefits of harmony singing and choral singing. And I think all the science is just proving something that Eastern European villagers have known for centuries, which is that when times are tough, when weather conditions are cold, where merely surviving through a difficult season really calls upon communities to come together, it’s a time to sing. And I think singing does lift spirits. It does sort of synchronize our organisms together. I really do believe it helps us survive through trying times.

    GARCIA-NAVARRO: Kelly, that image of the deep, dark heart of wintertime is also a metaphor, I guess, of the kind of music that this is. Tell me what – how you see it.

    ATKINS: Well, we also use the metaphor of the cycles of life. Some of the songs, as you probably noticed, from the album are literally about winter. And some of them are about the winter of life. So we kind of see a lot of the songs that we sing not only about the holidays themselves but about the cycles that we go through in our own lives.

    GARCIA-NAVARRO: Let’s listen to a bit of the title track. It’s a Bulgarian song – “Evening Star.”

    (SOUNDBITE OF SONG, “ZVEZDA VECERNICA”)

    KITKA WOMEN’S VOCAL ENSEMBLE: (Singing in Bulgarian).

    GARCIA-NAVARRO: I got to tell you, it feels like something deeply thrumming and ancient. You know, it comes – it really comes from this sort of essential place. It really does. It’s amazing. Kelly, I understand you have a background as an indie rocker. What got you interested in Eastern European vocal music?

    ATKINS: Well, the first time I saw the Bulgarian Women’s Choir, I was at Grace Cathedral. And I sat in the pews and just wept. And I couldn’t figure out what was happening to me. And it just rocked me on a very, very deep level. So I think that was my gateway drug, as we call it in the group. Most of us have our gateway drug of Bulgarian choir music.

    GARCIA-NAVARRO: (Laughter) Shira, people also may be surprised to learn that there’s actually many vocal groups here in the states specializing in Eastern European music. There’s Kitka. There’s Planina based in Denver. There’s the Yale Slavic Chorus, which has been around almost 50 years. What do you think makes…

    CION: Yes.

    GARCIA-NAVARRO: …The music so irresistible to female vocalists?

    CION: Well, I think for those of us who I would say identify as liberal American feminists, there’s something about the quality of powerful women’s voices joined together in this very physical, very close harmony, sometimes dissonant harmony configurations that really appeals to a contemporary American female sensibility.

    (SOUNDBITE OF UNIDENTIFIED KITKA SONG)

    KITKA WOMEN’S VOCAL ENSEMBLE: (Singing in foreign language).

    CION: And these are cultures where labor was traditionally divided by gender. And women were accustomed to creating in community and creating music together in community. We were actually just talking about this in the greenroom earlier today – how all of us who sing in Kitka are much more oriented towards kind of collective and harmony singing than individualistic, soloistic singing. And I think it sort of counters the sort of strongly individualistic trend that America values so much. It’s, like…

    GARCIA-NAVARRO: Exactly.

    CION: …Everyone to…

    GARCIA-NAVARRO: The solo artist.

    CION: …Themself (ph).

    GARCIA-NAVARRO: Yeah.

    CION: The solo artist. And this is really a communal form that can really only take flight when there’s a community of people participating in it.

    GARCIA-NAVARRO: Let’s listen now to a Ukrainian carol from your album.

    (SOUNDBITE OF SONG, “V HOSPODARON’KA”)

    KITKA WOMEN’S VOCAL ENSEMBLE: (Singing in Ukrainian).

    GARCIA-NAVARRO: So this is actually a Ukrainian carol for New Year’s. And you actually traveled there a while back and met up with a Ukrainian group. What about your other travels to perform in Eastern Europe? What’s been the reaction from audiences?

    ATKINS: We were in Serbia about – was it five years ago?

    CION: Yeah, 2013.

    ATKINS: And it was my first time with Kitka traveling abroad and singing Serbian music to Serbians. And I honestly was nervous going. I was thinking, who am I as an American to go and sing these songs in front of these people where, you know, they have these deep roots with these songs? But in fact, we were received very warmly. And it was really a cathartic experience for both the audience and for us.

    GARCIA-NAVARRO: So, Kelly and Shira, this is to both of you. What’s your favorite song on the album?

    CION: Oh, that’s a tough one.

    ATKINS: It is.

    CION: What do you think about maybe “Blazentsv”?

    ATKINS: Maybe “Blazentsv.”

    CION: Yeah. This isn’t technically a winter song. But it’s a song that we feel articulates qualities that we all try to summon in ourselves during the holiday season. It’s a musical setting of “The Beatitudes” by the Russian composer Vladimir Martynov. And, you know, these are calling the listener to embody qualities of generosity and compassion and kindness, living simply so that others might simply live and seeing that true contentment really comes from kind of going against the grain of greed and egoism and materialism and violence and living gently, living kindly so that others can feel the kingdom of heaven here on Earth.

    GARCIA-NAVARRO: That is a good holiday message. Shira Cion and Kelly Atkins from the Kitka Woman’s Vocal Ensemble. Their new album is called “Evening Star.” Thank you both very much.

    CION: Thank you so much for having us.

    ATKINS: Thank you.

    (SOUNDBITE OF SONG, “ZAPOVEDI BLAZENSTV/ THE BEATITUDES”)

    KITKA WOMEN’S VOCAL ENSEMBLE: (Singing in Russian).

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    Reggae, 'A Voice For All,' Added To Intangible Cultural Heritage List By UNESCO

    A man pedals past a mural of late musician Bob Marley in Kingston, Jamaica in 2009.

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    One of the best-loved musical styles in the world now bears a new distinction. Reggae — the uniquely Jamaican creation born in the late 1960s and made popular globally by artists like Bob Marley and Toots and the Maytals — has been added to a list of global cultural treasures by UNESCO, the cultural and scientific agency of the United Nations.

    On Thursday, reggae was “inscripted,” as the UNESCO term goes, to the “Representative List of the Intangible Cultural Heritage of Humanity,” joining more than 300 other traditional practices worldwide on the U.N. agency’s list.

    “Its contribution to international discourse on issues of injustice, resistance, love and humanity underscores the dynamics of the element as being at once cerebral, socio-political, sensual and spiritual,” UNESCO said in a statement. “The basic social functions of the music — as a vehicle for social commentary, a cathartic practice, and a means of praising God — have not changed, and the music continues to act as a voice for all.”

    UNESCO enlarges its list annually; dozens of musical, dance and theater styles have already been included, though possibly none so well-known, or commercially popular worldwide, as reggae.

    Among other traditions newly added to the UNESCO list this year are wrestling from the country of Georgia, hurling in Ireland, Japanese raiho-shin rituals, spring festival rites among the horse breeders of Kazakhstan and as-samer dancing in Jordan.

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    The Voice Of France, Charles Aznavour, Dies At 94

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    Erasing Genres En Español: A Smoky-Voiced Jazz Singer Meets Classical Strings

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